Feb 13, 2022
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February 13, 2022
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Holt Venue
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead. I believe in the Holy Spirit,
the holy catholic Church,
the communion of the saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is, Love your neighbor as yourself. There is no other command greater than these.”
There is no one righteous, not even one. There is no one who understands; there is no one who seeks God.
God proves his own love for us in that while we were still sinners, Christ died for us. How much more then, since we have now been justified by his blood, will we be saved through him from wrath.
The LORD is compassionate and gracious, slow to anger and abounding in faithful love. He will not always accuse us or be angry forever. He has not dealt with us as our sins deserve or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is his faithful love toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him.
The gospel says you are more sinful and flawed than you ever dared believe, but more accepted and loved than you ever dared hope. – Tim Keller
Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice. And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.
Receive forgiveness
Extend and ask for forgiveness
Be transformed by forgiveness
How beautiful are the feet of those who bring good news.
Holt VenueREO Town Venue
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead. I believe in the Holy Spirit,
the holy catholic Church,
the communion of the saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. Your kingdom come. Your will be done on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one.
God is ready to forgive.
The LORD is compassionate and gracious, slow to anger and abounding in faithful love. He will not always accuse us or be angry forever. He has not dealt with us as our sins deserve or repaid us according to our iniquities. For as high as the heavens are above the earth, so great is his faithful love toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us. As a father has compassion on his children, so the LORD has compassion on those who fear him.
Does this mean that God’s forgiveness of our debts is caused by whether we have successfully forgiven the people who have sinned against us?
For if you forgive others their offenses, your heavenly Father will forgive you as well. But if you don’t forgive others, your Father will not forgive your offenses.
Prophetic religion insisted on a consistency between the Godward dimension of religious life and behavior in the human community, and
Matthew insists on the same here. – John Nolland, The Gospel of
Matthew
“For this reason, the kingdom of heaven can be compared to a king who wanted to settle accounts with his servants. When he began to settle accounts, one who owed ten thousand talents was brought before him. Since he did not have the money to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt. “At this, the servant fell facedown before him and said, ‘Be patient with me, and I will pay you everything.’ Then the master of that servant had compassion, released him, and forgave him the loan. “That servant went out and found one of his fellow servants who owed him a hundred denarii. He grabbed him, started choking him, and said, ‘Pay what you owe!’ “At this, his fellow servant fell down and began begging him, ‘Be patient with me, and I will pay you back.’ But he wasn’t willing. Instead, he went and threw him into prison until he could pay what was owed. When the other servants saw what had taken place, they were deeply distressed and went and reported to their master everything that had happened. Then, after he had summoned him, his master said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Shouldn’t you also have had mercy on your fellow servant, as I had mercy on you?’ And because he was angry, his master handed him over to the jailers to be tortured until he could pay everything that was owed. So also my heavenly Father will do to you unless every one of you forgives his brother or sister from your heart.”
If cancel culture is to the world, then forgiveness is to Jesus Christ.
Observations:
– Our culture has turned to cancel culture because it is easier to cancel someone than to forgive them. – And we have turned
away from forgiveness because we have bought into the lie that forgiving someone will return power they may have had over you back to
themselves.
Resentment is like drinking poison and waiting for the other person to die. – St. Augustine
Now the serpent was the most cunning of all the wild animals that the LORD God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”
For you were called to be free, brothers and sisters; only don’t use this freedom as an opportunity for the flesh, but serve one another through love. For the whole law is fulfilled in one statement: Love your neighbor as yourself. But if you bite and devour one another, watch out, or you will be consumed by one another.
REO Town VenueWestside Venue
The forgiveness of sins
Now the serpent was the most cunning of all the wild animals that the LORD God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?” The woman said to the serpent, “We may eat the fruit from the trees in the garden. But about the fruit of the tree in the middle of the garden, God said, ‘You must not eat it or touch it, or you will die.’” “No! You will certainly not die,” the serpent said to the woman. “In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil.” The woman saw that the tree was good for food and delightful to look at, and that it was desirable for obtaining wisdom. So she took some of its fruit and ate it; she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.
So the LORD sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. The rich man had very large flocks and herds, but the poor man had nothing except one small ewe lamb that he had bought. He raised her, and she grew up with him and with his children. From his meager food she would eat, from his cup she would drink, and in his arms she would sleep. She was like a daughter to him. Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest. David was infuriated with the man and said to Nathan, “As the LORD lives, the man who did this deserves to die! Because he has done this thing and shown no pity, he must pay four lambs for that lamb.” Nathan replied to David, “You are the man! This is what the LORD God of Israel says: ‘I anointed you king over Israel, and I rescued you from Saul. I gave your master’s house to you and your master’s wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more. Why then have you despised the LORD’s command by doing what I consider evil? You struck down Uriah the Hethite with the sword and took his wife as your own wife — you murdered him with the Ammonite’s sword.
If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us.
For all have sinned and fall short of the glory of God.
And you were dead in your trespasses and sins in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath
“A creditor had two debtors. One owed five hundred denarii, and the other fifty. Since they could not pay it back, he graciously forgave them both. So, which of them will love him more?” Simon answered, “I suppose the one he forgave more.” “You have judged correctly,” he told him. Turning to the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she, with her tears, has washed my feet and wiped them with her hair. You gave me no kiss, but she hasn’t stopped kissing my feet since I came in. You didn’t anoint my head with olive oil, but she has anointed my feet with perfume. Therefore I tell you, her many sins have been forgiven; that’s why she loved much. But the one who is forgiven little, loves little.” Then he said to her, “Your sins are forgiven.” Those who were at the table with him began to say among themselves, “Who is this man who even forgives sins?” And he said to the woman, “Your faith has saved you. Go in peace.”
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn’t they have stopped being offered, since the worshipers, purified once and for all, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins year after year. For it is impossible for the blood of bulls and goats to take away sins. Every priest stands day after day ministering and offering the same sacrifices time after time, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until his enemies are made his footstool. For by one offering he has perfected forever those who are sanctified. Now where there is forgiveness of these, there is no longer an offering for sin.
If we say, “We have no sin,” we are deceiving ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness.
Be gracious to me, God, according to your faithful love; according to your abundant compassion, blot out my rebellion. Completely wash away my guilt and cleanse me from my sin. For I am conscious of my rebellion, and my sin is always before me. Against you — you alone — I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge. Indeed, I was guilty when I was born; I was sinful when my mother conceived me. Surely you desire integrity in the inner self, and you teach me wisdom deep within. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. Let me hear joy and gladness; let the bones you have crushed rejoice. Turn your face away from my sins and blot out all my guilt. God, create a clean heart for me and renew a steadfast spirit within me. Do not banish me from your presence or take your Holy Spirit from me. Restore the joy of your salvation to me, and sustain me by giving me a willing spirit. Then I will teach the rebellious your ways, and sinners will return to you. Save me from the guilt of bloodshed, God — God of my salvation — and my tongue will sing of your righteousness. Lord, open my lips, and my mouth will declare your praise. You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering. The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God.
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only Son, our Lord.
He was conceived by the power of the Holy Spirit and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead. I believe in the Holy Spirit,
the holy catholic Church,
the communion of the saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Westside Venue