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The LORD would speak with Moses face to face, just as a man speaks with his friend, then Moses would return to the camp. His assistant, the young man Joshua son of Nun, would not leave the inside of the tent. LORD Moses said to the LORD, “Look, you have told me, ‘Lead this people up,’ but you have not let me know whom you will send with me. You said, ‘I know you by name, and you have also found favor with me.’ Now if I have indeed found favor with you, please teach me your ways, and I will know you, so that I may find favor with you. Now consider that this nation is your people.” And he replied, “My presence will go with you, and I will give you rest.” “If your presence does not go,” Moses responded to him, “don’t make us go up from here.
The LORD answered Moses, “I will do this very thing you have asked, for you have found favor with me, and I know you by name.” Then Moses said, “Please, let me see your glory.” He said, “I will cause all my goodness to pass in front of you, and I will proclaim the name ‘the LORD’ before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” But he added, “You cannot see my face, for humans cannot see me and live.”
The LORD came down in a cloud, stood with him there, and proclaimed his name, “the LORD.” The LORD passed in front of him and proclaimed: The LORD — the LORD is a compassionate and gracious God, slow to anger and abounding in faithful love and truth, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin. But he will not leave the guilty unpunished, bringing the consequences of the fathers’ iniquity on the children and grandchildren to the third and fourth generation. Moses immediately knelt low on the ground and worshiped.
As Moses descended from Mount Sinai — with the two tablets of the testimony in his hands as he descended the mountain — he did not realize that the skin of his face shone as a result of his speaking with the LORD. When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him. But Moses called out to them, so Aaron and all the leaders of the community returned to him, and Moses spoke to them. Afterward all the Israelites came near, and he commanded them to do everything the LORD had told him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face. But whenever Moses went before the LORD to speak with him, he would remove the veil until he came out. After he came out
Long ago God spoke to our ancestors by the prophets at different times and in different ways. In these last days, he has spoken to us by his Son. God has appointed him heir of all things and made the universe through him. The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word.
After six days Jesus took Peter, James, and his brother John and led them up on a high mountain by themselves. He was transfigured in front of them, and his face shone like the sun; his clothes became as white as the light. Suddenly, Moses and Elijah appeared to them, talking with him. Then Peter said to Jesus, “Lord, it’s good for us to be here. If you want, I will set up three shelters here: one for you, one for Moses, and one for Elijah.” While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said, “This is my beloved Son, with whom I am well-pleased. Listen to him!” When the disciples heard this, they fell facedown and were terrified. Jesus came up, touched them, and said, “Get up; don’t be afraid.” When they looked up they saw no one except Jesus alone. As they were coming down the mountain, Jesus commanded them, “Don’t tell anyone about the vision until the Son of Man is raised from the dead.”
From noon until three in the afternoon, darkness came over the whole land. About three in the afternoon Jesus cried out with a loud voice, “Elí, Elí, lemá sabachtháni ?” that is, “My God, my God, why have you abandoned me?” When some of those standing there heard this, they said, “He’s calling for Elijah.” Immediately one of them ran and got a sponge, filled it with sour wine, put it on a stick, and offered him a drink. But the rest said, “Let’s see if Elijah comes to save him.” But Jesus cried out again with a loud voice and gave up his spirit. Suddenly, the curtain of the sanctuary was torn in two from top to bottom, the earth quaked, and the rocks were split.
Now if the ministry that brought death, chiseled in letters on stones, came with glory, so that the Israelites were not able to gaze steadily at Moses’s face because of its glory, which was set aside, how will the ministry of the Spirit not be more glorious? For if the ministry that brought condemnation had glory, the ministry that brings righteousness overflows with even more glory. In fact, what had been glorious is not glorious now by comparison because of the glory that surpasses it. For if what was set aside was glorious, what endures will be even more glorious. Since, then, we have such a hope, we act with great boldness. We are not like Moses, who used to put a veil over his face to prevent the Israelites from gazing steadily until the end of the glory of what was being set aside, but their minds were hardened. For to this day, at the reading of the old covenant, the same veil remains; it is not lifted, because it is set aside only in Christ. Yet still today, whenever Moses is read, a veil lies over their hearts, but whenever a person turns to the Lord, the veil is removed.
O soul are you weary and troubled
No light in the darkness you see
There’s light for a look at the Savior
And life more abundant and free
Turn your eyes upon Jesus
Look full in his wonderful face
And the things of earth will grow strangely dim
In the light of his glory and grace
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.
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Then they led Jesus from Caiaphas to the governor’s headquarters. It was early morning. They did not enter the headquarters themselves; otherwise they would be defiled and unable to eat the Passover. So Pilate came out to them and said, “What charge do you bring against this man?” They answered him, “If this man weren’t a criminal, we wouldn’t have handed him over to you.” Pilate told them, “You take him and judge him according to your law.” “It’s not legal for us to put anyone to death,” the Jews declared. They said this so that Jesus’s words might be fulfilled indicating what kind of death he was going to die. Then Pilate went back into the headquarters, summoned Jesus, and said to him, “Are you the king of the Jews?” Jesus answered, “Are you asking this on your own, or have others told you about me?” “I’m not a Jew, am I?” Pilate replied. “Your own nation and the chief priests handed you over to me. What have you done?” “My kingdom is not of this world,” said Jesus. “If my kingdom were of this world, my servants would fight, so that I wouldn’t be handed over to the Jews. But as it is, my kingdom is not from here.” “You are a king then?” Pilate asked. “You say that I’m a king,” Jesus replied. “I was born for this, and I have come into the world for this: to testify to the truth. Everyone who is of the truth listens to my voice.” “What is truth?” said Pilate. After he had said this, he went out to the Jews again and told them, “I find no grounds for charging him. You have a custom that I release one prisoner to you at the Passover. So, do you want me to release to you the king of the Jews?” They shouted back, “Not this man, but Barabbas!” Now Barabbas was a revolutionary.
The Kingdom of God grows in this world not by force or strength, but by speaking the truth of who Jesus is.
The high priest questioned Jesus about his disciples and about his teaching. They answered him, “If this man weren’t a criminal, we wouldn’t have handed him over to you.”
“This is my command: Love one another as I have loved you. No one has greater love than this: to lay down his life for his friends. You are my friends if you do what I command you.
But Mary stood outside the tomb, crying. As she was crying, she stooped to look into the tomb. She saw two angels in white sitting where Jesus’s body had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you crying?” “Because they’ve taken away my Lord,” she told them, “and I don’t know where they’ve put him.” Having said this, she turned around and saw Jesus standing there, but she did not know it was Jesus. “Woman,” Jesus said to her, “why are you crying? Who is it that you’re seeking?” Supposing he was the gardener, she replied, “Sir, if you’ve carried him away, tell me where you’ve put him, and I will take him away.” Jesus said to her, “Mary.” Turning around, she said to him in Aramaic, “Rabboni!” — which means “Teacher.”
In the Kingdom of God, Jesus Christ our King sees, knows, and loves His people.
 
The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high.