02.08.15 | Family of Families
Being the Church
Noel Heikkinen
Pastor Noel Heikkinen teaches about how the Gospel redefines the idea of the family within the church.
- Live Notes
From cover to cover, the Bible talks about family.
Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.” (Genesis 12:1–3)
The Gospel gives our families a new mission and places us into a family of families.
Because we all belong to the same family, our dynamics with one another change.
Do not rebuke an older man but encourage him as you would a father, younger men as brothers, older women as mothers, younger women as sisters, in all purity. (1 Timothy 5:1–2)
The Gospel gives our families a new mission and places us into a family of families.
One of the greatest themes in Scripture is that we take care of those who are all alone.
Honor widows who are truly widows…She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day…Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. (1 Timothy 5:3,5,9–10)
“Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts. (Malachi 3:5)
But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. (1 Timothy 5:4)
Our faith in Jesus ought to raise the bar in how we take care of our families.
But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. (1 Timothy 5:8)
But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry and so incur condemnation for having abandoned their former faith. Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. (1 Timothy 5:11–14)
When electing someone as a pastor in the church, it should be a long, thorough process because they are essentially the spiritual dads of the congregation.
Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. (1 Timothy 5:17–22)
The Gospel gives our families a new mission and places us into a family of families.
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