Genesis 25:24-28:9 (Use this link to follow along in your Faithlife Study Bible)

And Isaac prayed to the Lord for his wife, because she was barren. And the Lord granted his prayer, and Rebekah his wife conceived. The children struggled together within her, and she said, “If it is thus, why is this happening to me?” So she went to inquire of the Lord. And the Lord said to her,

“Two nations are in your womb,

and two peoples from within you shall be divided;

the one shall be stronger than the other,

the older shall serve the younger.” (Genesis 25:21–23)

This birthright wasn’t just material wealth, it came with a Spiritual Heritage: the Abrahamic Covenant.

When her days to give birth were completed, behold, there were twins in her womb. The first came out red, all his body like a hairy cloak, so they called his name Esau. Afterward his brother came out with his hand holding Esau’s heel, so his name was called Jacob. Isaac was sixty years old when she bore them. When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. Isaac loved Esau because he ate of his game, but Rebekah loved Jacob. (Genesis 25:24-28)

Even though Mom and Dad each had their favorite son, God had already picked the boy he was going to bless.

Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) Jacob said, “Sell me your birthright now.” Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. (Genesis 25:29–34)

 

Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands, and I will establish the oath that I swore to Abraham your father. I will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And in your offspring all the nations of the earth shall be blessed, because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.” So Isaac settled in Gerar. (Genesis 26:3–6)

 

When the men of the place asked him about his wife, he said, “She is my sister,” for he feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because she was attractive in appearance. When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with Rebekah his wife. (Genesis 26:7-8)

Sound familiar? Isaac makes the exact same mistake that his father Abraham made with Sarah.

So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.” (Genesis 26:11)

 

And the Lord appeared to him the same night and said, “I am the God of Abraham your father. Fear not, for I am with you and will bless you and multiply your offspring for my servant Abraham’s sake.” (Genesis 26:24)

 

When Esau was forty years old, he took Judith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, and they made life bitter for Isaac and Rebekah. (Genesis 26:34–35)

 

But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.” (Genesis 27:11-13)

 

Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him. He said, “Are you really my son Esau?” He answered, “I am.” Then he said, “Bring it near to me, that I may eat of my son’s game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.

Then his father Isaac said to him, “Come near and kiss me, my son.” So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,

“See, the smell of my son

is as the smell of a field that the Lord has blessed!

May God give you of the dew of heaven

and of the fatness of the earth

and plenty of grain and wine.

Let peoples serve you,

and nations bow down to you.

Be lord over your brothers,

and may your mother’s sons bow down to you.

Cursed be everyone who curses you,

and blessed be everyone who blesses you!” (Genesis 27:21–29)

 

Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” But he said, “Your brother came deceitfully, and he has taken away your blessing.” Esau said, “Is he not rightly named Jacob? For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” (Genesis 27:33–36)

 

Then Isaac his father answered and said to him:

“Behold, away from the fatness of the earth shall your dwelling be,

and away from the dew of heaven on high.

By your sword you shall live,

and you shall serve your brother;

but when you grow restless

you shall break his yoke from your neck.”

Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” (Genesis 27:39–41)

 

What is the moral of the story?

“God [blessed] the most screwed up member of the whole family.  Why?  Because the moral of the story is God brings his scandalous intervening grace into the lives of people who don’t seek it, don’t deserve it, continually resist it, and don’t even appreciate it after they’ve been saved by it, over and over and over again.  The first thing Isaac gets a grip on, and the first thing you and I have to get a grip on if we’re going to deal with our problem of blessing, us when God works, he works sheerly through grace.”

– Tim Keller

God will bless whom he chooses to bless.  We can’t come to him as we are and we can’t clean up our act.  But God loves us so much, he sent Jesus to die for our sins and to become the garment that makes us acceptable to God.